A film starting from naught. With no prior research, no characters, no sites, nor specific themes, a film team arrive to the hinterland of Paraíba state in northeastern Brazil in search of people with stories to tell. In the village of São João do Rio do Peixe they come to Sítio Araçás, a rural community of 86 families, mostly relatives. With a girl from Araçás as mediator, the residents, in their majority, elderly, tell their life story, marked by popular catholicism, by a hierarchy, by a sense of family and honor - in a world fast disappearing. Written by Trassalg

A portrait of an art institution as a cinematic landscape: in a succession of static shots, James Benning explores the buildings and terrain of the California Institute of the Arts, where he teaches. A series of views of nature filmed in the surrounding park and woods transitions into images of floors, seating areas and other details of a public building not meant for show. In both parts, an uncanny feeling dominates: the geometries of nature, the dark green and brown tones, the rushing of the highway in the background on the one hand and the humming of halogen lamps, the sound of steps in an otherwise seemingly empty school on the other – it all seems to be hiding a secret. The camera’s gaze is almost always restricted; it rarely penetrates very far into the image. It discovers shabby corners, observing scenarios more reminiscent of a mystery novel than the campus of an art institution. More so than in the majority of James Benning’s longer works of recent years, a narrative lies concealed within the images; every shot creates an urge to move forward, a tension, almost as if the landscapes and interiors were the scenes of a crime.

90년대 한국 사회를 뒤흔든 그러나 지금은 잊혀진 지존파 사건을 되짚으면서 우리 사회를 들여보게 하는 영화. 지존파에서 출발해 성수대교 붕괴, 삼풍 백화점 붕괴, 5.18 주모자 처벌 문제 등으로 유연하게 흘러가는 영화는 픽션 보다 더 픽션 같은 논픽션 이야기를 품은 한국 사회를 ‘기록’한다. What happened in Korean society in the 1990s? The film starts with the Jijon-pa (Supreme Gangsters) case. The shocking story is narrated through the discussion by the two detectives who arrested the gangsters, of details of the roundup, data screens, and the death sentence. Nevertheless, Nonfiction Diary’s focus is not on the crime story. Starting from Jijon-pa onwards, the film reflects on the 1990s, when Korea digressed into contemporary history. The Seongsu Bridge and the Sampoong Department Store’s collapses are recalled, followed by the then-government’s punishment of the May 18 Uprising leaders, revealing the Korean legal system’s death penalty status, touching on political and power issues. The audience is reminded that today, 2013, is an extension of that same flow. Director Jung Yoonsuk’s Non-fiction Diary “records” the records by summoning forgotten incidents, utilizing interviews and the media’s data screens. This record is a “report”on contemporary society as well as a “record of the remembrance”. (HONG Hyosook) 18th Busan International Film Festival Documentary Competition

内详

Gunmaker, an indie rock singer, whose musical partner died a year ago. He throws his whole being into touring, howling for freedom in a contemporary society rife with contradictions—all the while under surveillance by the authorities.

影片通过记录主人公的童年、青少年时期、婚姻生活和为人父母的生活经历，成功刻画了李小龙站在时代前沿的雄心壮志，同时展现出了他在钻研截拳道过程中形成的哲学基础，以及他个人混合武术的流派风格。

The playing field doesn’t get much more heated than this–and the only set of ground rules is to kill or be killed. In the game of survival, the prey is often as formidable as the predator. But gut-gouging horns, venomous fangs, stampeding hooves and sharp canines aren’t enough to deter the big players. So why go after a meal that can kill them? Sometimes the reward outweighs the risk.

源自《纽约时报》的这部个人纪录片讲述了一名前副排长和他的两个年幼的儿子在近 10 年里的故事，记录了他在阿富汗战场上身受重伤后返回家乡的经历。最初这是某军营在 2010 年的一年期部署项目的一部分，但记者出身的电影制作人卡特琳·艾因霍恩和莱斯尔·戴维斯坚持用这个故事来追踪服兵役对一个家庭的长期影响。《父，子，兵》既是对生活在现役的阴影中的普通百姓的真实写照，又是对两代人服兵役的纵向调查，是一部关于战争后牺牲、意志、责任和美国男子汉意义的深刻的个人探索。

每一个人都有自己的故事，每一片土地都有独特的生命力，在冬季寒冷的北极圈，在终日不见阳光的极夜，有这样一群人，因为不同的理由活着，他们为了生活，为了理想，在茫茫的冰原中闪烁着，发出独特的光芒，或闪亮自己，或照亮别人。本片以光为主题，从科学之光，人性之光和神性之光几部分，讲述在斯瓦尔巴群岛生活的人们。不同种族，不同文化和不同信仰在此交融，在情与爱中得到传承和延续，在理性与感性间展现人性之美，在人与自然之间和谐共存，而他们每一个人都是“光语者”。2017年的10月，我国空间物理学博士刘杨踏上了他的第2次极地征程。这一次，他要独自驻守在中国北极黄河站，负责极区空间环境的观测。北极黄河站位于北纬78°55’、东经11°56’的挪威斯瓦尔巴群岛的新奥尔松。每年的10月至次年的3月，新奥尔松处于完全极夜状态，最有利于光学的连续观测。小镇上有分属于不同国家的科考站，而黄河站是一栋独立的二层小楼，在那里，刘杨将独自度过120个极夜。孤独，是刘杨每天必须要面对的。只有30个人的小镇是一个与世隔绝的小国度，这个国度里，他每天的工作就是负责三台全天空极光成像仪和一台极光光谱仪的开机关机，数据检查,以及两台磁力计和宇宙噪声接收机的运行维护。小镇如同一个有秩序的大院，大家保持着友好的且有适当距离感的关系。除了每天用餐时间和每周运动时间大家聚在一起，平时更多的是独处。2018年2月，刘杨将一个人迎接中国的农历新年，他打算用中国传统习俗和文化温暖小镇寒冷的极夜。小镇以南还有一座朗伊尔城，那里居住着一群欢快的“地球最北的居民”，他们的生活有着规律的阴面与阳面，他们是另一种意义上的光语者。3月伊始，那里持续了长达4个月的黑暗将被曙光冲破，“光语者们”会举办一场盛大的嘉年华活动庆祝“太阳节”，迎接新年的第一缕阳光。同一时空下，光，是一个人和一群人最清楚的信仰。

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